SANDESH

 

JAGADGURU RAMANUJACHARYA SHRI  VASUDEVACHARYA "VIDYABASKAR " SWAMIJI  MAHARAJ , AYODHYAY(U.P)

जीवात्मा रूपिणी रोटी परमात्मा रूपी अग्नि मे यदि गुरु रूपी तवे पर विना सिके हुए पडेगी तो वो जल भी जाएगी और कच्ची भी रह जाएगी ,अगर तवे पर सिक जाने के बाद अग्नि के सम्पर्क मे जाएगी तो अच्छी तरह खिल कर अपने स्वरूप मे आ जाएगी

इसी लिए गुरुदेव के पुरुषकार की सर्वाधिक महत्ता है

जीवात्मा कन्यका प्रोक्ता
मन्त्रो माता गुरु:पिता
परमात्मा पति:प्रोक्त:
शरणागति-शास्त्रिभि:

कदाचित् इन्ही बातों को अपने मन मे समेटे हए कबीर दास जीने कहा होगा -

दुलहिनी गावहु मंगलाचार
हम (हमारे)घर आए हैं राजाराम भरतार
तन रति करि मा मन रति करिहौं पंच तत्व बराती
रामदेव मोरे पाहुने आये मै जोबन मदमाती
कबीर दास जी का यह भाव श्रीभाष्यकार रामानुजाचार्य स्वामीजी महाराज के " यमेवैष वृणुते तेन लभ्य: " के भाष्य मे वर्णित
प्रियतम एव हि वरणीयो भवति

अर्थात् प्रियतम ही वरण करने योग्य होता है
और जो जिस का अतिशय प्रिय होता है वही उस का प्रियतम होता है आदि श्रीभाष्य वर्णित विषयों का निर्वचन (विश्लेषण) सा लगता है।

ऐसे प्रियतम परमात्मा रूपी पति के हाथ मे (शरण) मे सौंपने वाला गुरु ही पिता है जो मन्त्र रूपिणी मा के साथ परमात्मा रुपी वर के हाथ मे जीवात्मा रूपिणी कन्या का दान करता है
यही कारण है कि आचार्याभिमान ही परमात्मप्राप्ति का चरम उपाय है। इन्हीं विषयों को अपने मन मे समेटे कलिपावनावतारगोस्वामीतुलसीदास जी महाराज ने अपनी सब से छोटी रचना हनुमान् चालीसा का और सब से बड़ी रचना रामचरित मानस का शुभारंभ गुरु की महिमा से ही किया। एक तरफ जहाँ हनुमान चालीसा
श्रीगुरुचरणसरोजरज निज मनमुकुर सुधारि
से प्रारंभ करते हैं तो वहीं दूसरीतरफ श्रीरामचरितमानस का शुभारंभ
बन्दउ गुरुपदपदुम परागा से कर रहे हैं

जय श्रीमन्नारायण !
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KANCHI PRATIVADI BHAYANKAR

         SHRI KANCHI PRATIVADI BHAYANKAR SWAMI                    ANANTACHARYA GADI SWAMIJI MAHARAJ 

                 मायि मतंगज मस्तक कोटि 

                     पाटल पातल पाणि तलोयः |

                श्रुत्यटवी धुहरेषु समिन्धे,

                स प्रतिवादी भयंकर सिंहः || 

STATUE OF HUMANITY JAGADACHARYA SHRI TRIDANDI SWAMIJI MAHARAJ ( A BRIFE HISTORY OF A GREAT SAINT OF INDIA)

SHRIMATE RAMANUJAY NAMAH!     SHRI VAADIBHIKAR MAHAGURUBHYO NAMAH

                                     SHRIMATE VISHWAKSEN YATINDRAYA NAMAH 

            APARAAVTAAR OF SHRIMAD RAMANUJACHARYA SWAMI

His Holiness Sri Sri Sri 1008 Jagataaraydhay Jagadacharya Shrimad vishvaksenacharaya shri tridandi swami ji

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Born

Baishakha Krishna Paksha third, in Anuradha

Nakshatra 
Shisharadh village, Buxar, Bihar, India

VAIKUNTHA VAAS 

Margshirsh Krishna Paksha tenth, Thursday in Utara

Falguni Nakshtra Vikram era 2056 (2 December 1999 A.D)

Birth name

Vaidya Nath Chaturvedi

Guru

His Holiness Sri Sri Shi 1008 Swami Ram Krishnacharya ji, His Holiness Sri Sri Shi 1008 Shri Kanchi Prativadi Bhayankar  Jagatguru Anantacharya Gaddi Swami Ji

(Prativad Bhayankar Mutha, Kanchi)

Philosophy

Sri Vaishnavism,Vishishtadvaita

Shri Tridandi swami ji manifested himself on Baishakha Krishna Paksha third, Friday in Anuradha Nakshatra Vikram era 1935-36 (1879 A.D) in the Shisharadh village, 12 km away, southward of the Buxar town in the state of Bihar. He descended in the lap of Shrimati Mahamaniya Indira Devi; extremely virtuous wife of immensely devout Saryupari Brahmin named Shrinarayan Chaturvedi.

He (who later on became Tridandi Swami) was a yogi (a contemplative saint) and a sage possessing true spiritual knowledge by birth. However, following the worldly order he went to Lakshmi Narayan Temple, Charitravan, buxar for study. He stood first class first at the ‘Sahityacharya’ examination held in banaras. After that he went to Ayodhya and engaged himself exclusively for the deep study of grammar and again he secured the first rank in the first class at the ‘Vyakarnacharya’ examination held there.

In the Sidhashram Buxar itself he started muttering the sacred and highly efficacious ‘Narayan Mantra’ with utmost faith and devotion. By dint of this practice he acquired surprising supernatural powers. Owing to be spontaneous grace of the Lord he soon became proficient in the ‘Astang Yoga’ (Yam – Niyam-aasan – Pranayam – Pratyahar – Dharana dhyan – Samadhi-Astangyog) also. Shortly he kept himself fully absorbed in the spiritual yogic meditation.

The revered Tridandi Swami ji Maharaj adopted consecration in Vaishnavism from Shri 1008 Swami Ram Krishnacharya ji, the fifth head of the spiritual shrine named Lakshmi Narayan Temple situated in the Charitravan, Buxar. His spiritual preceptor assigned him a new name i.e. Vishwaksenacharya in place of his previous home name ‘Vaidya Nath Chaturvedi’. This very Vishwaksenacharya ji met Shri Kanchi Prativadi Bhayankar Mathadhishwar Gadi Anantacharya Swami who was a well reputed preceptor in every nook and corner of India in 1926 A.D.. Shri Gadi Swami was a great man endowed with astonishing talent. Swami Vishwaksenacharya was instantly overwhelmed to see Shri Gadi Swami ji and so he expressed his keen desire to become a recluse under his guidance. Shri Gadi Swami ji taught him several books containing the knowledge of Nyaya and Vedant Philosophy. He also made him well acquainted with the teachings of several esoteric scriptures and adept in the scriptural deliberation. After this Shri Gadi Swami became instrumental in making him adopt the Tridand Sanyas ( Tridand Ascetism ) from Shri Vadivha Keshari Ramanuja Jeeyar Swami ji and then he (Shri Gadi Swami ji) accepted him as his disciple. Thereafter Shri Vishwaksenacharya ji became Tridandi Swami endowed with excessive dispassion. Now Shri Gadi Swami made him behold the omniscient and all pervading God in no time.

Since then Shri Tidandi Swami’s Acharya Nistha ( allegiance and loyalty to his preceptor ) and Bhagwat Priti ( love and devotion to God ) had become so deep that he started remaining in Bhava Samadhi (emotional trance) for 2-2, 3–3 days. Sometimes he wailed loudly, at times became unconscious to hear the transcendental conduct of God and His devotees. Tears rolled down from his eyes for a long time. Now he used to become oblivious, inter alia, even of his saffron belongings and Kamandal (water pot – earthen or wooden used by ascetics). All on a sudden he started rolling about restlessly and kept on weeping and lamenting for a long time – sitting in a secluded place under a certain tree with a view to beholding and realizing the Supreme God.Shri Tridandi Swami Ji Maharaj was endowed with rare ability to usually memories the contents of the book once he went through it. He was athome in "Astanga Yoga" and he remained in trance for 5 days together.

The duration of his trance went on farther. He remained in extreme exaltation for five, seven and fifteen days continuously. Just for pulling on his physical body he started taking some unboiled cow-milk obtained in alms. Sometimes he took only a few dry fruits like kismis. Observing the total renunciation and ascetic leaving and seeing characteristics of a great man of divine nature in Tridandi Swami ji people got highly attracted towards him. Now Shri Swami ji dwelt in a hut made of grass and straw. In the mean time his spiritual guru (teacher) who had given him the Vaishnawik consecration gave up his worldly body and reached the Supreme abode in the Uttarabhadra Nakshatra of the eleventh day of the dark fortnight of the month of Jyesth of the Vikram era 1998 (1941 A.D.). In accordance with the last wish of his divine preacher he had to manage the sixth throne of Shripati Peeth Shri Lakshmi Narayan Temple, Charitravan, Buxar. But as Shri Tridandi Swami ji was, in effect, a Paribrajak Sanyasi (wandering ascetic) and had taken a vow for propagating the devotion to God from village to village roaming throughout India, he entrusted the responsibility of managing the said Shripati Peeth on the shoulders of his most worthy and competent disciple Shri Swami Devanayakacharya. Besides, there was also a math named Shri Kosalesh Sadan belonging to the said Lakshmi Narayan Temple in Ayodhya. Shri Trindandi Swami entrusted the responsibility of managing this ‘math’ on the shoulders of his well capable disciple named Vedmartand, Shri Rama Narayanacharya ji. After sometime he made his both disciples as ‘pithadheesh’ (proprietors of the shrines). He had also given them the Tridandi Sanyas (renunciation).

Shri Tridandi swami ji got salvation(samadhi) on Margshirsh Krishna Paksha tenth, Thursday in Utara Falguni Nakshtra Vikram era 2056 (1999 A.D).

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http://en.wikipedia.org/wiki/Tridandi_Swami

Salient Points

Shri Tridandi Swami Ji

1. The renounced life of Shri Tridandi Swami ji carried through various activities of the utmost importance for the welfare of the world. He has written several commendable sacred books. He got constructed several temples, schools and cow stalls, etc.. He moulded the life current of a good deal of persons. By virtue of his holy and merciful vision a large number of atheists became theists. During his life time many astonishing yogic miracles were noticed by the people at large every now and then. He had great faith in the philosophy of the Lord Ramanujacharya. His votaries believed that he was a partial incarnation of Viswaksen ji – the commander in chief of the Lord Narayan.

The ascetic disciples of Shri Tridandi Swami ji were/are

Shri Shri Shri MuktiNarayan Ramanuj Jeeyar Swami Ji, (Sidhashram, Buxar).

Shri Shri Shri Narayanacharya Ramanuj Jeeyar Swami Ji, (Sidhashram, Buxar).

Shri Shri Shri Vedant Martand Ramnarayanacharya Ramanuj Jeeyar Swami Ji, (Shri, Ayodhya).

Shri Shri Shri yogi Raj Devnayakacharya Ramanuj Jeeyar Swami Ji, (Sidhashram, Buxar).

Shri Shri Shri Raghvendracharya Ramanuj Jeeyar Swami Ji, (Gaya).

Shri Shri Shri Narayanacharya Ramanuj Jeeyar Swami Ji, (Shri Vrindavan).

Shri Shri Shri Vishnuchit Ramanuj Jeeyar Swami Ji, (Adhrakpur).

Shri Shri Shri Mumukchu Narayanacharya Ramanuj Jeeyar Swami Ji, (Kashi).

Shri Shri Shri Bhagvatacharya Ramanuj Jeeyar Swami Ji, (Gharwashdhi, Bihar).

Shri Shri Shri Lakshmiprapanna Ramanuj Jeeyar Swami Ji, (Sidhashram, Buxar).

The eight renowned disciples of Shri Tridandi Swami ji were/are

The seventh Pithadheesh of ShriPatiPeeth Jagatguru Ramanujacharya Shri Devnayakacharya Tridandi Swami Ji Maharaj,(Lakshmi Narayan Mandir, Buxar).

Shrimadh Jagatguru Ramanujacharya Shri Ramanarayanacharya Tridandi Swami Ji Maharaj, (Koshlesh Sadan, Ayodhya).

Shri Mahant Ramacharyaji Maharaj, (Rajgriha, Nalanda).

Shri Swami Ramprapannacharya Ji Maharaj, (Daudnagar, Gaya).

Shri Swami Narad Ji Maharaj, (Kachhwa, Rohtas).

Shri Swami Ramanand Paramhans Ji, (Bhitha Jungle,Sahajhapur).

Shri Swami Govindacharya Ji Paramhans, (Shankarpur, Rohtas).

Shri Swami Raghvendracharya Jeeyar Maharaj, (Devghat, Gaya).

Shri Swami Ji conferred the Upadhi (degree) of Jagat Guru Ramanujacharya upon his following religious and spiritual preachers

Jagatguru Ramanujacharya Swami Shri Rajgopalacharya Ji, (Lakshmi Narayan Mandir).

Jagatguru Ramanujacharya Swami Shri Vashudevacharya Vidhabhaskar Ji, (Khoshlesh-sadan,Ayodhya).

Jagatguru Ramanujacharya Swami Shri Rajnarayanacharya Ji, (Shri Lakshmi Venkateswar Devsthan, Deoria).

Jagatguru Ramanujacharya Swami Shri Ramchandracharya Ji, (Pushkar Raj, Shri Tridandi Devasharam, Behata Jungle).

Jagatguru Ramanujacharya Swami Shri Raghavacharya Ji, (Shri Ramanuj Maath, Gaya).

Jagatguru Ramanujacharya Swami Shri Narayanacharya Ji, (Shri LakshmiNarshingh Mandir, Kashi).

Jagatguru Ramanujacharya Swami Shri Lakshmanacharya Ji, (Shri Gajendra Mokh Devsthanam, Hariharchaitr, sonepur).

Jagatguru Ramanujacharya Swami Shri Madhusudhanacharya Ji, (DaudNagar).

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The faithful celibates of Shri Tridandi Swami ji were/are

Shri Shri Devnayakacharya Bhramchari Ji (later on became the peethadishwar of Lakshmi Narayan Mandir, Buxar).

Shri Shri Chaturbhuj Swami ji, (Kaithi).

Shri Shri Sudharshn Brahamchari Ji, (Dehrionson).

Shri Shri Kamlakant Bhramchari Ji, (Sidhashram, Buxar).

Shri Shri Narayanacharya Bhramchari Ji (Present Mumukchu Jeeyar), (Kashi).

Shri Shri Harinarayan Bhramchari Ji, (Jignasharan).

Shri Shri LakshmiPrapanna Bhramchari Ji (Present Jeeyar Swami), (Buxar).

Shri Shri SundarRaj Brahamchari Ji, (Kashi).

Swan-like highly distinguished disciples of Shri Tridandi Swami ji were/are

Shri Shri Ramananda Paramhans Ji, (Behata Jungle, U.P).

Shri Shri Damodar Paramhans Ji, (Jaunpur).

Shri Shri RamPrapanna Paramhans Ji, (Kachhla, U.P).

Shri Shri Damodar Paramhans Ji, (Shri Lakshmi Narayan Mandir, ShankarPur, Rohtas).

The five great personalities who became the ‘pithadheesh’ (proprietors of the shrines) of Shri Lakshmi Narayan Mandir Buxar before Shri Tridandi Swami Ji

Shri Shri Pati Swami Ji the disciple of Shri Kanchi Prativadi Bhayankar Anantacharya Ji.

Shri Shri 1008 Achhut Swami Ji.

Shri Shri Vishnuchit Swami Ji.

Shri Shri Sadhusharan Swami Ji.

Shri Shri Ramkrishnacharya swami Ji.

Construction of Divyadesh (magnificent temples) by Swami Ji and his disciples are

Shri Vaikunth Nath Devsthan (worship is done by pancharatra agam padathi) Charitravan Buxar,Bihar.

Shri Lakshmi Venketshwar Devsthanam (worship is done by pancharatra agam padathi) Bhakti Vatika, Ramanujacharya Marg, Kasaya Road Deoria U.P.

Shri Gajendra Mokh Devstanm (worship is done by Shri Vaishnav paddhiti) Sadhugachi, sonpur Bihar.

Literatures written by Shri Tridandi Swami Ji are

Ath Shriguruparampara.

Shri Anantacharya-Prapti.

Shri Anantacharya-Manglasasnam.

Shri Anantacharya-Suprabhatam.

Shri LakshmiNarayan-Prapti.

Shri LakshmiNarayan Manglasasnam.

Shri LakshmiNarayan Suprabhatam.

Yatindrdharmmatrnd.

Vedicyogsangrah.

Vedicmurtipujadarsh.

Vedicshradparn.

Shastrarth-Dipika.

Atam-Tatva-Mimansa.

Acharya-Satkam.

Guruparampara-Bhasa.

Yatindrpravanprabhav.

Chakrabjmandalchitra.

Vishveksenpujaprakash.

Panch Sanskar-Paddthi.

Atm-Mimansa.

Stotr-Ratnagari.

Sidhashram-Mahatam.

Ahmarth-Vivek.

Puja-Vidhi.

Kantkodhar.

Putrestiyagvidhi.

Gitarth Sangrah-Bhavprakasika-Tika.

Purush-Sutam-Marmbodhini-Tika.

Shrisutam- Marmbodhini-Tika.

Mukundmala ki vyakhya.

Kriyakeravchandrika.

Shrivaishnavkritydarpan.

Pajhacharyaprativadibhayankar jeevan charitra.

Aalvandarstotr ki Bhavprakshika Tika.

Arthpjchak ki Marmbodhini vyakhya.

Shrivachanbhusnam Ki chintamani Tika.

Vartamala ki Chudamani Tika.

Nirdandmukhbhangchapetika.

Taptchakrankan Prakash.

Praptimuktavli ki Vyakhya.

Vyakran Parijat.

Dakhin Divyadesh-yatra-Vivran.

Shriswamicharitamritam.

Isadipjchopanisad ki Gudarth-Dipika.

Mandukyadhu panistrye gudarthdipika.

Brihadaranykopanisadh gudarthdipika.

Chandogyopanishad ki gudarthdipika.

Geetavyakhanmala.

Construction of Devalya(Temple) by Swami Ji and his disciples are

Shri Lakshmi Narayan Mandir, Buxar(Renovation of existing temple).

Shri KoshLes Sadan – Ayodhya (U.P).

Shri Ramanujacharya Matth, Gaya (Bihar).

Shri Navar Matth Jagganathpuri, Orissa.

Shri VijyaRaghav Mandir, Dehri-On-Son (Bihar).

Shri Lakshmi Narshi Mandir, Kashi (U.P).

Shri Venkatesh Mandir, Pachrukhiya Rajgiri (Bihar).

Shri RadhaKrishna Mandir, Vanipur, Purniya (Bihar).

Shri Ram Mandir, Muhalla Katra, Chapra (Bihar).

Shri Gopal Mandir, Amiyavar, Rohtas (Bihar).

Shri Venkatesh Mandir, Latur.

Shri RadhaKrishna Mandir, Ranchi (Jharkhand).

Shri Venugopal Mandir, Daudnagar, Aurangabad (Bihar).

Shri Raghunath Mandir, Daudnagar, Aurangabad (Bihar).

Shri Krishna Mandir, Nimez, Bhojpur (Bihar).

Shri RadhaKrishna Mandir, Mahuri Rohtas (Bihar).

Shri Lakshmi Narayan Mandir, Shankarpur, Rohtas (Bihar).

Shri Sitaram Mandir, Jamhor, Aurangabad (Bihar).

Shri Jagannath Mandir, Swetganga par, Puri (Orissa).

Shri LakshmiNarshi Mandir, Prahaladghat, Kashi (U.P).

Shri SankatMochan Mandir, Bahuwara, Baliya (U.P).

Shri Lakshmi Narayan Mandir, Dev, Aurangabad (Bihar).

Shri RadhaKrishna Mandir, Bihta Jungle, Sahjhapur (U.P).

Shri Ram Mandir, Sankri, Gaya.

Shri Lakshmi Narayan Mandir, Haridwar (Uttrakhand).

Shri Ram Mandir, Pipardih (Bihar).

Shri Venktesh Mandir, Bhriguchetr, Baliya (U.P).

Shri shyamsundar Mandir, Chandabhari, Ajamgarh (U.P).

Shri Sitaram Mandir, Ladhas.

Shri Ram Mandir, Kawar, Kashi (U.P).

Shri Mahveer Mandir, Shivpalpur.

Shri Sitaram Mandir (Gayni).

Shri Venkatesh Mandir, Dadchiashram, Chapra (Bihar).

Shri Janki Raman Mandir, Naya Bazar, Chapra (Bihar).

Shri RadhaKrishna Mandir, Nargada, Bhojpur (Bihar).

Shri Lakshmi Narayan Mandir, Gyangudri, Vrindavan (U.P).

Shri Veer Raghar Mandir, Tadwa, Rohtas (Bihar).

Shri RadhaKrishna Mandir, Kachhala, Badayun (U.P).

Shri Trindidev Satsangashram, Dehri, Rohtas (Bihar).

Shri Lakshmi Narayan Mandir, Mahthu, Aurangabad (Bihar).

Shri SitaRam Mandir, BadkiKhadav, Bhojpur (Bihar).

Shri SitaRam Mandir, LakhmanPur, Bhojpur (Bihar).

Shri Ram Mandir, Tapovan, Nasik.

Shri Lakshmi Narayan Mandir , Adharakpur Diyara, Bhojpur.

Shri Pathariyasahi Nya Matth, Puri (Orissa).

Shri SitaRam Mandir, Gurha, Badayun (U.P).

Shri SitaRam Mandir, Hariharpur, Bhojpur (Bihar).

Shri Mahalakshmi Mandir, Kawar, Kashi (U.P).

Shri Mahdori Mandir (Renovation) Kawar, Kashi.

Shri Ram Mandir, Nimez, Bhojpur (Bihar).

Shri RadhaKrishna Mandir, Pandeypur, Bhojpur (Bihar).

Shri Ram Mandir, BhimPatti Nanijor, Bhojpur (Bihar).

Shri Ram Mandir, Sonbarsa, Bhojpur (Bihar).

Shri Lakshmi Narayan Mandir, Kachhwa, Rohtas (Bihar).

Shri Sitaram Mandir, Salempur, Plamu (Bihar).

Shri Hanuman Mandir, Chamarpur, Bhojpur (Bihar).

Shri Venkatesh Mandir, Chorasi, Rohtas (Bhojpur).

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Construction of Vidyalaya(Schools) by Swami Ji and his disciples are

Shri Trindadi Dev Avashiya Sanskrit Mahavidhalya, Charitravan, Buxar.

Shri Trindadi Dev Avashiya Sanskrit Uchya Mahavidhalya, Charitravan, Buxar.

Shri Brahamcharya Ashram Mahavidhalya, Gyanguddi, Vrindavan.

Shri Trindadi Dev Sanskrit Mahavidhalya, Koshles Sadan, Ayodhya.

Shri Trindadi Dev Ayurved Mahavidhalya, Karjara, Gaya.

Shri Vishnu Vidhalya, Bandhu, Chapra, Bhojpur.

Shri RamKrishna Vidhalya, Sitab Diyara, Chapra.

Shri Anant Vidhalya, Sinha Ghat, Arra.

Shri Ramanuj Vidhalya, Kashi.

Shi Vikchunn Nath Vidhalya, Bandhu, Chapra.

Shri Tridandi Swami Mahavidhalya, Panmari, etc

REFERENCES

WRITTEN BY :

 PANDIT SHRIDHAR MISHRA , PRESIDENT , SHRI TRIDANDI DEV VEDIC SANSTHANAAM (NEW DELHI)

VISIT : https://www.facebook.com/ShriTridandiSwamijiMaharajbuxar
VISIT : http://en.wikipedia.org/wiki/Tridandi_Swami

referenced

JAGADGURU RAMANUJACHARYA SHRI RAJNARAYANACHARYA JEE MAHARAJ DEORIA (UP) 

Shri Tridandi Dev Smirithi Granth, Shri Swami Charitra Manjari and from inspiration of Shri Shri Tridandi SwamiJi Maharaj,

• Singh, Dr.Sudama (2000), Sri TridandiSwami-Smirithigranth: a sketch of his life and times and His Philosophical System, U.P: Shri Mahalakshminarayan yag samiti.,
• Sharma Narayan Ji, Pandit Acharya Naresh Chandra, • Ananth Sandesh, Shri Tridandi Swami Vishesank May 2000, Shri Ramanujabd 984(year -28, digit-12)
• Sri Tridandi swami charitra Manjri

.

PANDIT SHRIDHAR MISHRA 

VISIT : https://www.facebook.com/ShriTridandiSwamijiMaharajbuxar
VISIT : http://en.wikipedia.org/wiki/Tridandi_Swami

SHREE SUDERSHANA KAVACHAM

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shree sudarshana kavacham 

vihagendra samhitaa

asya shree sudarshana kavacha mahaamantrasya, bhagavaan naaraayaNa rushihi, 
anushTup cChandaha, shree sudarshanaroopo shreemannaaraayaNo devataa | 
ram beejam, hum shaktihi, phaT keelakam | 
shree sudarshana prasaada siddhyarthe jape viniyogaha | 

shankham chakram gadaa padmam musalam khaDgameva cha | 
dhenuncha yama paashashcha mudraa hyetaah prakeertitaaha || 

paanchajanyaaya shankhaadhipataye namaha, sudarshanaaya hetiraajaaya namaha, 
kaumodakyai gadaadhipataye namaha, pam padmaaya namaha, mum musalaaya 
namaha, nam nandakaaya khaDgaadhipataye namaha, sum surabhyaih namaha, yam 
yamapaashaaya namaha | 

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dhyaanam 

shaMkhaM shaarMgaM sakheTaM hala parashu gadaa kuMta paashaaMda dhaanam 
tvanyairvaamaishcha chakreshvasi musala lasadvajra shoolaaMkushaagneen | 
jvaalaakeshaM kireeTaM jvaladanalanibhaM vahniM ugrastha peeTham 
pratyaaleeDhaM trinetraM ripugaNa damanaM bhaavaye chakraraajam || 

mastakaM me sahasraarah phaalaM paatu sudarshanaha | 
bhruvou me chakraraaT paatu netre dve arkendu lochanaha || 1 || 

karNou vedaih stutah paatu paatu ghraaNam vibheeshaNaha | 
mahaadeeptah kapolou me oshTham rudra vara pradaha || 2 || 

dantaan paatu jagad vandyo rasanaam mama sarvadaa | 
sarva vidyaarNavah paatu girim vaageeshvaro mama || 3 || 

veerasimho mukham paatu chibukam bhakta vatsalaha | 
sarvadaa paatu me kanTham megha gambheera nissvanaha || 4 || 

mama skandhayugam paatu dharaabhaara apahaarakaha | 
baaNaasura bhujaaraNya daavaagnih paatu me bhujou || 5 || 

kaalanemi shirashChettaa paatu me karpoora dvayam | 
karou divyaayudhah paatu nakhaan vajra nakhopamaha || 6 || 

kukshou paatu mahaashoorah stanou shatru nishoodanaha | 
paatu me hrudayam bhaktajana aanandashcha sarvadaa || 7 || 

sarva shaastraartha sadbhooti hetuh paatudooram mama |  
vakshah paatu mahaadhaaro divi daanava mardanaha || 8 || 

paarshvou me paatu deenaartah sharaNaagata vatsalaha | 
sarvadaa prushThadesham me devaanaam abhaya pradaha || 9 || 

naabhim shaTkoNadhaamaa me paatu ghanTaaravah kaTim | 
aadimoolah pumaanpaatu guhyadesham nirantaram || 10 || 

ooru paatu mahaashooro jaahnunee bheemavikramaha | 
janghe paatu mahaavego gulphe paatu mahaabalaha || 11 || 

paadou paatu sadaa shreedo brahmaadyair abhivanditaha | 
paatu paadatala dvandam vishvabhaaro nirantaram || 12 || 

sudarshana nrusimho me shareeram paatu sarvadaa | 
mama sarvaangaromaaNi jvaalaa keshasah rakshatu || 13 || 

antarbahishcha me paatu vishvaatmaa vishvatomukhaha | 
rakshaaheenancha yat sthaanam prachanDah tatra rakshatu || 14 || 

sarvato dikshu me paatu jvaalaa shata parivrutaha | 
trinemih paatu matpraaNaan bhraatroon paatvanala dyutihi || 15 || 

bhaaryaam lakshmeesakhah paatu putraanpaatu sudarshanaha | 
shreekaro me shriyah paatu bandhoon paatu balaadhikaha || 16 || 

gopaamshchaiva pashoon paatu sahasraaradharah sadaa | 
kshetram vishvambharam paatu mitram paatvagha naashanaha || 17 || 

divaaraatrou cha maam paatu ahirbudhnya varapradaha | 
shoDashottunga baahustu paatu me raaja sammukham || 18 || 

vairi vidvesha sanghe tu sangraame shatru soodanaha | 
avaantaraa abaadhaashcha traasa yetsarva kaalikam || 19 || 

aadhivyaadhi mahaavyaadhi madhyatopadrave api cha | 
apamrutyu mahaamrutyu naashayet chakranaayakaha || 20 || 

para prayukta mantraamshcha yantra tantra vibhanjanaha | 
sudarshano ayam asmaakam durdashaa duhkha naashanaha || 21 || 

sarva sampat pradaataa maam chakraraajo nirantaram | 
japam paatu jagad vandyo maanasaam akshaya pradaha || 22 || 

pramaadaamshcha astradhaamaasou gyaanam rakshatu sarvadaa | 
aNimaadim aishvaryam paatu saamraajya siddhidaha || 23 || 

tiryajvaalaagni roopashcha nashTa raajyaarthado mama | 
raajyam paatu sahasraarah padaatim paatu vaachyutaha || 24 || 

chaturanga balastomam raksha tvam chakra bhaavanaha | 
jyotirmayah chakraraajah sarvaanvaruNa rakshakaha || 25 || 

akhanDa manDitah paatu para chakraapahaarakaha | 
trivikramashcha raajah paatu dhairyam sadaa mama || 26 || 

nabho dasha disha vyaapti keertim paatu sudarshanaha | 
aayurbalam dhrutim paatu lokatraya bhayaapahaha || 27 || 

sudhaa manDala samvishTo maayaapancha susheetalaha | 
raajadvaare sabhaamadhye paatu maam chanDa vikramaha || 28 || 

poorve sudarshanah paatu aagneye paatu chakraraaT | 
yaamye rathaangakah paatu trinemih paatu nairrute || 29 || 

lokatraya prabhaakaara jvaalo rakshatu pashchime | 
shaTkoNah paatu vaayavye hyastra raajottaraam disham || 30 || 

aishaanyaam chakraraaT paatu madhye bhoochakra chakriNaha | 
anantaaditya sankaashah kshmaantarikshou cha paatu me || 31 || 

sarvato dikshu me paatu jvaalaa saahasra samvrutaha | 
evam sarvatra samraksha sarvadaa sarva roopavaan || 32 || 

sakaarah pruthivee gyeyo hakaaro apa uchyate | 
sraakaaro vaayuruktashcha rakaaro ambara uchyate || 33 || 

hunkaaram agnirityaahuh phaTkaaram sooryaroopam | 
svaahaakaaram nyasenmoordhni peeta rakta suvarNakam || 34 || 

sakaaraM naasikaayaaMtu hakaaraM vadane nyaset | 
sraakaaram hrudaye chaiva srushTi samhaara kaaraNam || 35 || 

rakaaram vinyased guhye hunkaaram jaanudeshake | 
phakaaram gulphadeshe tu Takaaram paadayornyaset || 36 || 

sarvaaNi chaiva varNaani japyaanyanguLi parvasu | 
kshipram soudarshanam chakram jvaalaamaalaati bheeshaNam || 37 || 

sarva daitya prashamanam kuru deva varaachyuta | 
sudarshana mahaajvaala cChindhi cChindhi suvedanaam || 38 ||  

parayantrancha tantrancha cChindhi mantroushaadhikam | 
sudarshana mahaachakra govindasya karaayudha || 39 || 

sookshmaadhaara mahaavega cChindhi cChindhi subhairavam | 
cChindhi paatancha lootancha cChindhi ghoram mahadvisham || 40 || 

iti soudarshanam divyam kavacham sarva kaamadam | 
sarvabaadhaa prashamanam sarva vyaadhi vinaashanam || 41 || 

sarva shatru kshayakaram sarvamangaLa daayakam | 
trisandhyam vijayam nruNaam sarvadaa vijayapradam || 42 || 

sarvapaapa prashamanam bhoga mokshaika saadhanam | 
praatarutto yo bhaktyaa paThet sadaa naraha || 43 || 

tasya sarveshu kaaleshu vighnah kvaapi na jaayate | 
yaksha raakshasa vetaaLa bhairavaashcha vinaayakaaha || 44 || 

shaakinee Daakinee jyeshThaa nidraa baala grahaadayaha | 
bhoota preta pishaachaadyaa anye dushTa grahaa api || 45 || 

kavachasyaasya japtaaram drushTa maatreNa te akhilaaha | 
palaayante yathaa naagaah pakshiraajasya darshanaat || 46 || 

asyaayutam purashcharyam dashaamsham tilatarpaNam | 
havanam tarpaNam chaiva tarpaNam gandhavaariNaa || 47 || 

pushpaanjalih dashaamsham cha mishTaannam saghrut aplutam | 
chaturvimshad dvijaanbhojya tatah kaaryaaNi saadhayet || 48 || 

vinyasyaangeshvidan dheero yuddhaartham yo abhigacChati | 
raNe jitvaa akhilaat shatroon vijayee bhavati dhruvam || 49 || 

mantritaambu trivaaram vaa pibet sapta dinaavadhihi | 
vyaadhayah pravinashyanti sakalaah kukshi sambhavaaha || 50 || 

mukha prakshaaLane netra naasikaa roganaashanam | 
bheetaanaam abhishekancha mahaabhaya nivaaraNam || 51 || 

saptaabhi mantritaanena tuLasee moola mruttikaa | 
lepaan nashyanti te rogaah sadyah kushThaadayo akhilaaha || 52 || 

lalaaTe tilakam streeNaam mohanam sarvavashyakrut | 
pareshaam mantra yantraaNi tantraaNyapi vinaashakrut || 53 || 

vyaala sarpaadi sarveshaam vishaapaharaNam param | 
souvarNe raajate vaapi bhoorje taamraadike apivaa || 54 || 

likhitvaa tvarchayet bhaktyaa sah shreemaan bhavati dhruvam | 
bahunaa kimihoktena yadya dvaamChati yo naraha | 
sakalam praapnuyaat asya kavachasya prasaadataha || 55 || 

|| iti shree sudarshana kavacham sampoorNam || 
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PANCHSANSKARAM(HINDI)

पंचसंस्कर -

विशिष्टाद्वैत मत से श्री वैष्णव के लिए निम्नांकित संस्कार 

शास्त्रानुमोदित है

ताप: पुण्ड्रं तथा नाम मन्त्रो यागश्र्व पञ्चमः |
अमी पञ्चैव संस्काराः परमैकान्तिनो मताः ||

पंचसंस्कर वो संस्कार है जो भगवन शरणागति ग्रहण करते हुए आचार्य अपने शिष्योंको ताप ,उर्ध्वपुण्ड्र, नाम ,अष्टाक्षरी मन्त्र तथा यज्ञ कार्य समपादन करते है |

(१) ताप : आचार्य दीक्षा देते समय चाँदी के बने हुए शँख-चक्र की मुद्राओ को अग्नि में तपा कर दोनों बहुमूल में क्रमशः अंकित करना चाहिए | इसे ही ताप संस्कार कहा जाता है |

(२) उर्ध्वपुण्ड्र : शरणागत ग्रहण करने वाले को ललाट पर पाशा तथा श्री चूर्ण से तिलक लगाया जाता है |

(३) नामकरण : दीक्षित व्यक्ति के नाम के आधाक्षर का आधार लेकर समबन्धी नाम रचना ही नामकरण संस्कार है 

(४) मन्त्र – इस मे आचार्य शिष्य के दायें कान मे 

“ॐ नमो नारायणाय “
यह अष्टाक्षरी मन्त्र है | इस के बाद द्वय मन्त्र दिया जाता है –

श्री मन्नारायण चरणौ शरणं प्रपधे ,
श्रीमते नारायणाय नमः |

अन्त मे चरम दिया जाता है -

सर्वधर्मान परित्यज्य मामेकं शरणं ब्रज |
अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः || 

(५) याग – इसके बाद पंच भू संस्कार से संस्कारित वेदी पर पुरुष सूक्त तथा श्री सूक्त से हवन कराया जाता है |

यह उप्र्युक्त्त पंच संस्कार कहे जाते है | 

इसके बाद आचार्य अपने शिष्यों को उपदेश देते है की मॉस मदिरा इत्यादि का सेवन नहीं करना चाहिया , श्री रामानुजाचार्य स्वामीजी के उपदेशो का पूर्णता पालन करते हुए जीवन बिताना चाहिए |
अपने सम्प्रदाय के मत का पूर्णतः पालन करना चाहिये ,आचार्य ,पूर्वाचार्य के उपदेशो का पालन करना चाहिया | भगवान एवं भागवतो का सदेव आदर करना चाहिया | 

नोट : शास्त्रानुसार सबको पंचसंस्कर का अधिकार नही है | आचार्य जिसको यह अधिकार प्राप्त है वही और किस्सी को दे संकता है | 

जय श्रीमन्नारायण

पंडित.श्रीधर मिश्र
अध्यक्ष
श्री त्रिदण्डि देव वैदिक संस्थान
दिल्ली

Pancha samskaaram

Pancha samskaaram

sri:
srimathe ramanujaya nama:
shri vaadibhikar mahaguruvey nama:

shrimathe vishwaksen yatindraya nama:

A brief description of Srivaishnavam

Srivaishnavam is the eternal philosophy which centers around the supreme God Sriman Narayanan. He is full of auspicious qualities with many beautiful forms. He is the owner of both nithya vibhUthi (paramapadham - spiritual world - never changing) and leelaa vibhUthi (samsaaram - material world - ever changing). This is a tattva traya phiolosophy - i.e. there are three entities Isvara (God), chit (souls) and achit (matter). Isvara is the owner of both chit and achit. There are infinite number of souls in both spiritual and material worlds. This philosophy/siddhaantha is based on saastras (vedas, upanishads, ithihaasas, puraanas, paancharaatra agamam and azhwar/acharya srisookthis). The saastras are meant specifically for chit (souls) and saastras help a soul from leaving the material world (which is defined as asaasvatham - temporary and dhukkaalayam - place filled with sorrows by Krishnan in Bhagavad GIta) and reaching the spiritual world (vaikuntam - place where there is no sorrows - i.e., full of joy only). The process that initiates this journey of the soul from samsaaram to paramapadam is called pancha samskaaram which will be discussed in the next sections.

How do we become a Srivaishnava?

According to our purvaachaaryas, there is a proper mechanism through which one becomes a srivaishnava. This process is called"pancha samskaaram".
Samskaara means the process of cleansing or purifying. It is the process which transforms one from an unqualified state to a qualified state. It is by this process one first becomes a srivaishnava. Just like taking birth in a braahmana family makes it easy for some one to become a braahmana by going through the brahma yajna process, taking birth in a srivaishnava family makes it easy for some one to become a srivaishnava through the pancha samskaaram process. The beauty/distinction here compared to the braahmana family example is, one need not be born in a srivaishnava family to become a srivaishnava - because srivaishnavam is associated to the soul while braahmanyam is just associated with the body.

Pancha samskaaram

Pancha samskaaram or samaasrayanam is the process that is explained in saastras to prepare an individual to become a srivaishnava. The following sloka explains the parts of panch samskaaram - "thApa: pundra: tathA nAma: mantrO yAgas cha panchama:". The five activities which happen during the pancha samskAra are:

• thApa (austerity) - shanka chakra lAnchanam - heated impression of shanka and chakra on our shoulders. This identifies that we are property of emperumaan - just like a vessel is marked with the symbols of the owner, we are marked with the symbols of emperumaan.
• punDra (symbol) - dwAdasa urdhva pundra dhAranam - wearing of Urdhva pundram (Thiruman and SriChUrnam).
• nAma (name) - dAsya namam - a new name given by the AchAraya (rAmAnuja dAsan, madhurakavi dAsan, srivaishnava dAsan).
• mantra - mantrOpadesam - learning the secret mantra from the acharyan; mantra - that which relieves the chanter from grief - thirumanthiram, dwayam and charamaslokam which releases us from samsara.
• yAga - dEva pUja - learning the thiruvArAdhanam process.  

  

  Goals of Pancha samskaaram

• As sAstrAs say, tattva JnAnAn mOksha lAbha: - by gaining knowledge about the brahmam, one gets mOKsha. By getting valuable knowledge from an AchAryA in artha panchakam (brahmam - God, jIva - soul, upAyam - means to attain God, upEyam - the result, virOdhi - hurdles which are stopping souls from getting the result) which is part of the mantrOpadesam, we become eligible to secure the ultimate goal - performing kainkaryam in nitya vibhUthi to Sriya:pathi.
• While in the current life, performing kainkaryam to our AchAryan and Srivaishnavas (by doing in many possible ways) and ArchAvatAra emberumAn - through thiruvArAdhanam at home and divya dEsa kainkaryam.

So, as explained above, this philosophy of srivaishnavam is to leave this samsaaram to go to paramapadham to perform uninterrupted kainkayam to sriya:pathi (Sriman Narayanan).

Who can perform pancha samskaaram?

Srivaishnavam although is an eternal philosophy was rejuvenated by Azhwaars and Achaaryaas. Sri Ramanuja studied the saastraas and re-established the norms which were lost over time based on the instructions from his preceptors - Nathamuni, Alavandhaar, etc. He established 74 simhaasanaadhipathis (acharyas/spiritual teachers) and authorized them to perform pancha samskaaram to the individuals who understands this goal of life (leaving samsaaram to go to paramapadham). Anyone who comes in those lineages can perform pancha samskaaram. He (as well as Sri Manavala Mamunigal) established certain Mutts (Monastries) and jeeyar swamys (sanyaasis) whose lineages are also authorized to perform pancha samskaaram to individuals aspiring to become a srivaishnava. There is no distinction done based on caste, creed, nationality, sex, financial situation, family situation, etc - whoever desires to be put on the path of salvation can be included in this fold.

Is pancha samskaaram the beginning or the end?

It is common misunderstanding that, this process of samaasrayanam is a simple ritual and is the end. But that is completely wrong. This is the beginning of our journey in srivaishnavam. The ultimate goal is set (to leave samsaaram to go to paramapadham) and the process is given by our purvaacharyaas (which we will see in subsequent articles) - it is up to the individual to follow this process and accomplish the goal.

jai shriman narayan